self-directed learning

The Learner in Charge

Learning is scalable.

The fractal of how we learn transfers into smaller versions of the full design—such as the specific process of learning how to write from personal significance, with a personalized process, seeking our own audiences and feedback to get better at writing. These patterns also transfer into larger-scale systems predicated on assumptions that people have the capacity for self-directedness. Approaches to learning, for example, could be a system-wide approach to using metacognitive strategies.

By Jon Sullivan [Public domain], via Wikimedia Commons

Romanesco broccoli fractals By Jon Sullivan [Public domain], via Wikimedia Commons

Because learning is scalable, we can infer patterns in the larger expression of a fractal, say a culture of self-directedness, from the iterations of behavior in smaller sections of the fractal, like individual self-directedness. In other words, individuals together behaving in certain ways make up the concerted behavior of a whole community.

So how do we enact a culture of self-directed learning?

We might begin with what’s happening with the individual learner.

In their collaborative work The Art and Science of Portraiture, Sara Lawrence- Lightfoot and Jessica Hoffman Davis (1997) engage in a dialog on the value of a self-portrait as a form of learning process and product.

They suggest that the creation of a self-portrait “is an intentionally generous and eclectic process that begins by searching for what is good and healthy and assumes that the expression of goodness will always be laced with imperfections.” If we ask ‘what is good?’ we are “likely to absorb a very different reality than one who is on a mission to discover the sources of failure” (Laurence-Lightfoot & Davis, 1997, p. 9).

The generosity of this developmental self-portrait hinges, it seems, upon the assumptions that people want to seek what is good and start this inquiry from a stance of positive intentions and aspirations. Considering assumptions about self-development consider that “Not only do portraits seek to capture the origins and expression of goodness, they are also concerned with documenting how the subjects or actors in the setting define goodness” (Laurence-Lightfoot & Davis, 1997, p. 9).

The process might be more concrete if we thought about the self-portrait as a portfolio.

In developing a documentation of learning and achievement, which is the basis for a portfolio, the learner becomes participant in this inquiry and dialog on What is good, how do we find it, and what expressions might be exemplars of this search and its discoveries?

The portfolio becomes an ever-transforming map of growth. As the learner curates his or her own documentation of growth, the reflective nature of constructing this self-portrait facilitates and sustains the inquiry. This is a pattern of the self-directness that we consider a significant cornerstone of transformational learning.

How does this individual pattern influence the larger patterns in the places where we facilitate learning?

Lawrence-Lightfoot and Davis (1997) suggest that the self-portrait is a conversation. In this sense they are also “acts of intervention” (Laurence-Lightfoot & Davis, 1997, p. 11) in that within the process of creating self-portraits we engage others in conversations about what is good; we engage in acts of transformation; we provoke thinking and reflection. “This is provocative work that can disturb the natural rhythms of social reality and encounter” (Laurence-Lightfoot & Davis, 1997, p. 11).

In her book The Good High School; Portraits of Character and Culture Lawrence-Lightfoot (1983) suggests that the actors within a school context “create conversations and find shared meanings, the significance of the voice of teachers, and the crucial importance of local context as well as the commitment of a scholar to truth and solidarity” (in Laurence-Lightfoot & Davis, 1997, p. 11).

The conversations about what is good propels our inquiries into constructions of criteria for best practice within the contexts of our schools. In these co-constructions; we seek our mentors and teachers in our peers and in our networks; and we revisit again and again a common ownership of learning.

We influence the story of our school’s focus on learning.

From conversations and patterns of self-directedness emerges a narrative. The resulting narrative tells the story of the landscape of transformation for the individual as well as the group. Together, our portraits of growth collectively “document the human behavior and experience in context.” (Laurence-Lightfoot & Davis, 1997, p. 11).

So it may follow that culture is influenced by individuals creating portraits of best practice.

In the conversation between practitioners, we find a similar idea to Eudora Welty’s distinction between the storyteller and the one who listens to a story. Lawrence-Lightfoot and Davis (1997, p. 12) suggest that “The latter is a much more active, engaged position in which one searches for the story, seeks it out, is central to its creation.”

In this inductive inquiry, we may recognize the “persistent irony” that “as one moves closer to the unique characteristic of a person or a place, one discovers the universal” (Lawrence-Lightfoot and Davis, 1997, p. 14).

Discoveries of the universal within the personal suggest that learning is scalable. Individuals in self-directedness make up the human landscape of a self-directed organization. By putting the learner in charge of his or her learning, we cultivate resonance within our selves and our organizations.

 

References

Lawrence-Lightfoot S. & Hoffman Davis, J. (1997). The Art and Science of Portraiture. San Francisco: Jossey-Bass.

Lawrence-Lightfoot, S. (1983). The Good High School; Portraits of Character and Culture. NY: Basic Books.

Photo By Becks – Windvane, CC BY 2.0, https://commons.wikimedia.org/w/index.php?curid=25740347

Photo Romanesco broccoli fractals By Jon Sullivan [Public domain], via Wikimedia Commons.

An Inquiry into Time, Thought and Identity

Metacognition within perceptions of time and self mediates attention. As an approach to learning skill, metacognition involves knowledge of cognition, which allows a person to actively control thinking during the thinking process. Hence it is often defined as “thinking about thinking.” Approaches to learning such as ways to monitor understanding, evaluating process and progress of learning, and making decisions about use of time are metacognitive approaches (Livingston, 1997). When a learner is able to control thinking using different strategies or approaches, he or she is able to adjust, evaluate and readjust a myriad of factors surrounding the environment and process of learning he or she uses to improve learning. Metacognition supports self-regulation by allowing the learner to practice targeted attention (Goleman, 2013) to factors such as the learning environment, process, time, and personal investments in these.

Strategies allow for the abstraction of metacognition to become concrete, practical approaches. An example would be while reading actively, the reader uses questions as self-tests for comprehension and monitors the effectiveness of the strategy in terms of the learning objective (comprehension). The strategy of using questions is a cognitive move, while the strategy of monitoring its effectiveness is metacognitive (Livingston, 1997). Learners practicing metacognition while learning develop and use feedback systems to self-direct learning.

Cognitive Strategy Instruction (CSI) is a tool that is worth mentioning in instruction about thinking. A simple way of expressing this tool is to ask students to think of “How do I do this and why am I doing it this way?” The how is the cognitive move, while the why involves finding approaches to monitoring the thinking. CSI is based on the Self-Regulated Strategy Development (SRSD) model used in teaching writing. In the SRSD model, students who are producing text are asked to perform the following explicit cognitive and metacognitive moves (Council for Exceptional Children, 2009):

  • Self-monitoring as a goal is set and a process designed for students to make the process visible
  • Self-instruction as the students discuss the process and decisions made, use a checklist, use a visible guide for the writing process
  • Self-reinforcement can involve self-talk, use of additional reading or research to keep the flow of the process going
  • Metacognition through modeling think- or read-alouds
  • Self-assessment through a checklist or cue cards, or ways to use questions to evaluate own performance, such as developing a rationale for writer’s choices

An interesting idea in the inquiry towards nurturing agile thinkers is the effects on perceptions of time on how learners learn. Time to think is a requirement for effective self-directed learning.

Being busy without time for reflection creates a mental environment of ceaseless action without deep thought. With this condition, how might we allow for insight, solution design, and making connections?

Photo By Brocken Inaglory. The image was edited by user: Alvesgaspar - Own work, CC BY-SA 3.0.

Photo By Brocken Inaglory. The image was edited by user: Alvesgaspar – Own work, CC BY-SA 3.0.

We know that engagement in immediate tasks at hand allow for the possibility of flow: concentration which stretches thinking and capacity. Time for self-reflection is crucial for tasks that ask students to find personal relevance through metacognition. When we think about our thinking, the expansion of our awareness involves knowing how much time to invest in a task and why. Because we become more aware of time constraints, we might also become more aware of changing craftsmanship –whether it is allowing more time or less time—as a function of what we know, understand and can do.

Time is a perception that can change the ways we know, understand and can do. It is a moment of optimistic intersections between all the things we are and the significance of our aspirations for what we must inquire into and rehearse. As time becomes less an external construct and more of an internal one for the learner, he or she allows for time to engage the self, binding identity to the task at hand.

Because the perception of time makes it relative to self, time can protract or extend as necessary within the perceptions of the learner. Challenges like open-ended tasks then allow us to perceive how we have significantly crafted use of time, and how we learn through strategies including metacognition.

Using Reflection

In lesson design involving approaches to learning like metacognitive strategies and use of time during tasks, it might be useful to use reflection as opportunities to develop both. When we stop to record a moment of learning, we step out of engagement in cognition to think about it and how it affects the time available.

This is the ‘trick’ of metacognition—to be able to step out of engagement to reflect on it, to integrate the moment itself and its experience with the reflective thinking as we take action and document its significance.

References
Council for Exceptional Children (2009). A focus on self-regulated strategy development for writing. Retrieved from http://s3.amazonaws.com/cmi-teaching-ld/alerts/3/uploaded_files/original_alert17writingSSRD.pdf?1301000388 on May 7, 2016.

Goleman, D. (2013). Focus; The hidden driver of excellence. NY: Harper Collins.

Livingston, J. A. (1997). “Metacognition; An overview.” Retrieved from http://gse.buffalo.edu/fas/shuell/cep564/metacog.htm on May 6, 2016.


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